Untitled

2010
Akira Ikezoe, Untitled, 2010. oil on canvas. 50 × 63.5 cm. Courtesy of the artist and Misa Shin Gallery, Tokyo. The 12th Seoul Mediacity Biennale THIS TOO, IS A MAP. Seoul Museum of Art. 2023. Photo: glimworkers
(left) Akira Ikezoe, Untitled, 2010. oil on canvas. 50 × 63.5 cm; (right, top) Let’s Take a Picture, 2010. watercolor on paper mounted on a panel. 46 × 182.5 cm; (right, bottom) The Never Ending Party, 2010. watercolor on paper mounted on a panel. 46 × 182.5 cm. Courtesy of the artist and Misa Shin Gallery, Tokyo. The 12th Seoul Mediacity Biennale THIS TOO, IS A MAP. Seoul Museum of Art. 2023. Photo: glimworkers
Akira Ikezoe, Let’s Take a Picture et al, 2010. watercolor on paper mounted on a panel. 46 × 182.5 cm. Courtesy of the artist and Misa Shin Gallery, Tokyo. The 12th Seoul Mediacity Biennale THIS TOO, IS A MAP. Seoul Museum of Art. 2023. Photo: glimworkers
(top) Akira Ikezoe, Let’s Take a Picture, 2010. watercolor on paper mounted on a panel. 46 × 182.5 cm; (bottom) The Never Ending Party, 2010. watercolor on paper mounted on a panel. 46 × 182.5 cm. Courtesy of the artist and Misa Shin Gallery, Tokyo. The 12th Seoul Mediacity Biennale THIS TOO, IS A MAP. Seoul Museum of Art. 2023. Photo: glimworkers
Akira Ikezoe, Untitled, 2010. oil on canvas. 50 × 63.5 cm. Courtesy of the artist and Misa Shin Gallery, Tokyo. The 12th Seoul Mediacity Biennale THIS TOO, IS A MAP. Seoul Museum of Art. 2023. Photo: glimworkers

The drawings and paintings by New York­based Japanese artist Akira Ikezoe depict metaphysical environments that blur distinctions between the human and the non­human, giving rise to surreal landscapes and figures. He produces images that invoke sources of ancestral knowledge as well as futuristic technologies of Japan, while revealing the precarious balance in which ecosystems and humans coexist. The three paintings he presents at SMB12 were produced in 2010, the same year that Ikezoe emigrated to New York, and are marked by a sense of national displacement. They operate in response to his understanding of the body as a metaphorical site of encounter between nature and culture, as well as notions regarding borders (material and otherwise) that separate inside and outside—the body, the house, the nation. In his paintings, delineations of human and non­human grow hazy, thereby destabilizing the binaries and categories through which Western culture perceives the world. Ikezoe’s works thus manifest the interconnectedness of interior and exterior, of individual bodies to one another, and of nature, reimagining the ways in which contemporary people experience and visualize the world.

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